Bible prophecy audio Secrets
Bible prophecy audio Secrets
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fifteen The Lord of hosts swill protect them, and tthey shall devour, uand tread down the sling stones, and vthey shall drink and roar like drunk with wine, and become full like a bowl, drenched wlike the corners from the altar.
Chapters 1–6 comprise eight visions (amid which Another fragments are inserted; see beneath). In the 1st of these (one:eight–17), Zechariah one particular night time sees a man astride a pink horse standing between myrtle trees "while in the depths," or, perhaps, "while in the shadow." at the rear of click here him are pink, sorrel, and white horses. Replying for the prophet's question, the angel explains which the horses symbolize messengers sent all over the globe by God to check out what is transpiring (cf. occupation 1:seven). The image is most likely according to the Persian surveillance program. They return with the information that every one is tranquil. The angel, apparently disappointed, Most likely because the disturbances next the death of the Persian emperor Cambyses (530–522) had raised hopes of independence among the topic peoples on the empire, prays for the rebuilding of Jerusalem and the metropolitan areas of Judah that have aroused God's anger for "these seventy several years"; the Lord replies that he's jealous for Jerusalem and Zion, and can return to them. In the next eyesight (two:1–four), which proceeds along the strains of the main, the prophet sees 4 horns (like These of the siege ram butting versus a wall), which characterize the nations that ruined Jerusalem. Zechariah then observes four craftsmen who go to chop the horns down, i.e., who restore the city. within the third vision (two:5–nine), a person sent to evaluate Jerusalem which has a measuring rod is shipped away by an angel who states that Jerusalem isn't going to require a guy-built wall: It will probably be inhabited devoid of partitions, God becoming the wall about "the large number of Guys and cattle therein." The fourth eyesight (Zech. three), the only real vision in the Hebrew Bible during which a historical character appears, can take area in heaven, where by a court is in session. The accused is definitely the high priest Joshua as well as prosecutor is the Satan (Heb. ha-satan as in Job one; a title, not but a proper title). God rebukes the Satan: "Joshua is actually a manufacturer saved out of fire" and isn't to become harmed. An angel orders that Joshua's filthy clothes, symbolic of his human impurity, get replaced with robes in addition to a clear turban. He claims Joshua that if He'll walk inside the ways of God, retaining His cost, he may have "totally free entry between these that stand by," i.e., Among the many angels (cf. the symbolic purging by which *Isaiah is competent to take part in the deliberation with the heavenly council; Isa.
five oAshkelon shall see it, and be afraid; Gaza also, and shall writhe in anguish; Ekron also, because its hopes are confounded. The king shall perish from Gaza; Ashkelon shall be uninhabited; six pa mixed people2 shall dwell in Ashdod, and I'll cut from the pride of Philistia.
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With this potential, David was the Lord's "servant" -- i.e., a member of The good King's administration. The Lord himself anointed him and adopted him as his royal "son" to rule in his title.
10 For just before All those times hthere was no wage for person or any wage for beast, neither was there any security within the foe for him who went out or arrived in, for I established every single man in opposition to his neighbor.
23 Therefore suggests the Lord of hosts: In Individuals days dten Adult men efrom the nations of every tongue shall acquire keep of the robe of the Jew, saying, ‘Let us go along with you, for fwe have heard that God is along with you.’”
fourteen Then the Lord will seem over them, and ohis arrow will go forth like lightning; pthe Lord God will seem the trumpet and will march forth in qthe whirlwinds rof the south.
Hebrew superscriptions for the Psalms acquaint us using an ancient process of classification: (one) mizmor
If he spoke of scattering within a broad prophetic feeling – like scattering that experienced nevertheless arrive at God’s men and women in his very own working day – then the probably 4 horns are Babylon, Medo-Persia, Greece, and Rome.
21 The inhabitants of one city shall go to another, declaring, b‘Let us go without delay cto entreat the favor in the Lord and to seek the Lord of hosts; I myself am likely.’
eleven from the eighth month, in the second 12 months of Darius, the word from the Lord came towards the prophet Zechariah, the son of Berechiah, son of Iddo, indicating, two "The Lord was really angry with all your fathers. 3 Therefore say to them, Consequently declares the Lord of hosts: Return to me, says the Lord of hosts, and I'll return for you, suggests the Lord of hosts. four don't be like your fathers, to whom the previous prophets cried out, 'As a result claims the Lord of hosts, Return out of your evil approaches and from a evil deeds.
17 f“Woe to my worthless shepherd, gwho deserts the flock! May the sword strike his arm and hhis proper eye! Enable his arm be wholly withered, his suitable eye completely blinded!”
In one case in point, Zechariah forges a crown for the high priest Joshua (not the 1 who fought at Jericho) to remind Him that in the future, there will be a person who's each king and substantial priest in Jerusalem.
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